ICFI expels a leading member of German section: Part One

Gen Z protest in Berlin
Note on the publication of documents relating to my expulsion from the International Committee of the Fourth International (ICFI)

G. Link

It has been almost one year since my membership in the ICFI was unilaterally “terminated” by the leadership of the German section of this organization, doubtless acting with the approval or on behalf of the international leadership. I have long wondered what to write on the significance of this incident that has not been noted publicly before by others, especially the authors of this website, permanent-revolution.org.

My case is another indication of the political crisis of the ICFI, which arises out of the contradiction between its professed political aims on the one hand and its political theory and practice on the other. The struggle to resolve this crisis, which manifests in different forms and to varying degrees in countless other organizations, is of chief importance to those in the Marxist tradition seeking for a viable way forward – beyond our present reality of perpetual war, senseless suffering and the insensate enrichment of a tiny degraded few.

I still uphold the principles that made me seek admission to the ICFI around 2016: Opposition to militarism, war and class society; support for socialism, democracy and the self-emancipation of the world’s working classes; as well as a deep commitment to historical truth, scientific enquiry, political-philosophical debate, critique and self-reflection.

Rosa Luxemburg is credited to have said: “Those who don’t move do not notice their chains.” This is true for class society as a whole, but it is also true for political life in organizations like the present-day ICFI which, while ostensibly aiming to transcend class society, reproduces “new” (not actually new) forms of political inequality and exploitation within itself, thus perpetually betraying its aim.

For years, I attributed every problem I had within the party and every criticism I had of articles published on the site to my incomplete knowledge of Marxism or a lack of understanding on my part. I was explicitly encouraged to see it this way. I was taught to dismiss charges of “sectarianism” or “cultism” as politically motivated allegations coming from individuals who reject the scientific striving for truth and any notion of revolutionary centralism. It took real intellectual effort and internal political struggle, brought together with my lived experience campaigning, for me to come to grips with these conceptions.

During my time as a member of the ICFI, I engaged in political discussions with tens of thousands of people, wrote hundreds of articles for the World Socialist Web Site (wsws.org), ran as an election candidate on every political level from university to European Parliament and was in the end responsible for leading the youth organization in Germany. I was quickly promoted to high-ranking boards and committees – e.g. the German editorial and international meetings –, often somewhat quicker than seemed adequate to me and without having to contest any kind of internal election.

One would think that a record of this kind would go hand in hand with the right to have some meaningful say on questions relating to the political line and orientation of the party. But as my experience has demonstrated to me, this is not really the case. The political line is not determined in a materialist way out of democratic internal discussion, but in a pragmatic-idealist way. It is conceived of somewhere at the very top and then imposed on the membership through the mechanism of “assimilating the line of the WSWS”. Thus, an antagonism emerges between those who determine the line and those who are supposed to promote or peddle it among the working class.

The leadership of the ICFI routinely condemns critics or other political tendencies as “complacent”. But on an intellectual level, it is hard to imagine a more complacent leadership than one which – while speaking of an ever-deepening or escalating crisis and registering rather mixed success – continues to declare its record to be uniquely “correct” and “vindicated”. In this logic, to the degree that one’s political progress is deemed unsatisfactory, the blame is placed either with the class enemy (duh!), the “objective conditions” (but they are “revolutionary”?), destructive outside critics – or their own membership, which should simply “act upon the objective situation” (i.e. work harder).

Ultimately, a confluence of different factors brought me into conflict with the leadership: 1) The unwillingness on the ICFI’s part to shed light on the class antagonism within the Palestinian movement[i], thus playing a role in weakening it; 2) the unprincipled expulsion of Samuel Tissot[ii]; 3) my reading of the original critiques of Alex Steiner and Frank Brenner and realizing that their political essence had been misrepresented; 4) resistance on the leadership’s part to consider whether a security lapse had contributed to Bogdan Syrotiuk’s arrest; 5) and chiefly, a practice that consistently rejected any political self-criticism, hindered the clarification of unsolved theoretical issues and instead placed constantly growing material demands on our political work.

It was a situation akin to burnout that in the summer of 2024 triggered the written exchange of political differences (my initial 8-page memorandum  [published below] was followed three months later by a 23-page letter [to be published later in this series] that, while seemingly “restating orthodoxy”, rejected my concerns entirely). In late 2024, following an initiative of the leadership, my employment by the party was terminated, without the differences being resolved. I was subsequently “relieved of all party duties” and barred from participation in all meetings with the understanding that I should “work the differences through”.

But the more I read and pondered, the more issues arose. Aside from the polemics between Steiner, Brenner, North, Long and Talbot, I reviewed writings by former ICFI members such as “Gatekeeping in the Service of Opportunism”, “My Search for Revolution” by Clare Cowen and “The Rise and Fall of Gerry Healy” by Bob Pitt. I also felt that it was inadequate to reject Aidan Beatty’s book “The Party is Always Right” out of hand based on its first pages, without engaging in a critical examination of the main body of that book which, while shaped by its author’s opposition to Trotskyism, was not reducible to it. 

In February 2025 I was told that I could not remain a member if I held the opinion that the criticisms written by Steiner and Brenner were “partially valid”. In the course of 2025, it became increasingly clear from our exchanges that I would see no acknowledgement of my criticisms nor a dialectical approach to them. In November of 2025, I received a unilateral “termination” of my membership, against which I protested in a note [to be published later in this series] sent to all members I was able to contact. So far, I have not received any feedback from active members, including the leadership.

***

Disclaimer:

Publishing on permanent-revolution.org doesn’t mean that I share all positions and views that are voiced by individuals on this site. For example, there are different opinions as to the political essence of the term “imperialism” as it evolved over time and is now applied to the present situation. I also appreciate that Daniel Lazare’s articles generated a discussion that did not shy away from criticism. That being said, I believe it is equally important for me to state that I do feel fundamental agreement with the major critiques on this site and urge a serious engagement with them. This is specifically true for the two series Marxism Without Its Head or Its Heart and The Downward Spiral of the ICFI.

This collection of texts is aimed at an audience within the working class and socialist partisans, especially but not exclusively those in and around the ICFI. All texts were carefully reviewed to not contain any personal or otherwise sensitive information that was not yet part of the public record. Therefore, it needs to be noted emphatically that any allegation of “publishing damaging party secrets” in this context would be drawn from the tradition of bureaucratic opportunism, not revolutionary socialism. As Trotsky said when he was confronted with this kind of allegation, the truth will prove to be stronger than all bureaucratic apparatuses – including the small ones.



[i] This issue was brought up in my initial memorandum and was also the subject of several subsequent exchanges that are documented in the correspondence I submitted to the Central Committee. In an attempt to identify historical reference points for a discussion of the contradictions of the Palestinian movement, I drew attention to the class dynamics of national movements in countries such as Vietnam, Cuba and Sri Lanka, where Trotskyism had a record of clearly articulating the treacherous role of bourgeois nationalists, while defending and addressing the democratic aspirations of the working classes in those countries.

[ii] A note of protest to my branch leadership, in which I defended Sam Tissot’s right to bring forward his critique, criticized the hostile conduct of the leadership and encouraged it to engage with the issues in good faith, can likewise be found in the correspondence files. It was sent to my branch leadership a couple of weeks after the publication of his expulsion and submitted to the Central Committee in spring of 2025.

Thoughts on the development of our political line and our work

[The following was written in July 2024 addressed to the the Central Committee (Parteivorstand) of the German section of the ICFI on demand of Johannes Stern and Christoph Vandreier. However, it was initially only circulated within the much smaller executive leadership group who replied to it. Upon my demand both texts were in the end circulated within the Central Committee.]

We are rapidly approaching a revolutionary situation. As was recently emphasized – e.g. in the summer school contribution on the degeneration of the OCI –, under these conditions the struggle against centrism and any tendency towards national opportunism is crucial for building the revolutionary party and for the success of the revolution. Therefore, to further develop a correct perspective for the working class, we must always strive to grasp the world situation in all its complexity and contradictions as accurately as possible.

This is important to counteract unintended adaptations to concepts propagated by the bourgeoisie and its ideologues. The victory of the socialist revolution in this period depends on the working class – and thus above all its revolutionary vanguard – correctly understanding the growth of class antagonisms and the eruption of imperialist antagonisms that make its conquest of power both necessary and possible.

With this in mind, I have tried to put some of my thoughts into a more organized form. I look forward to exploring the outlined questions and suggestions further in discussion, if you so like. The prospect of a „multipolar world order” signals growing antagonisms between the imperialist powers.

Perspective of “multipolar world order” signals growing antagonisms between the imperialist powers

1. The current wars – the proxy war in Ukraine, the genocide in Gaza, and all other international conflicts – stem from the crisis of the imperialist world system, which is to be brought into a new equilibrium by means of these wars. At the heart of this war drive are the imperialist powers, above all the USA and the European NATO powers, but also countries like Japan, Australia and Canada.

2. The crisis of imperialism currently finds political and ideological expression in the competition between proponents of a “unipolar” and a “multipolar world order.” Both doctrines and their various shades have followers on both sides of the Atlantic and in every country.

3. The first of the two views represents the past of the imperialist world system – the supposedly “unchallenged” hegemony of the USA – and the second represents its future under capitalist auspices. The capitalists’ means of achieving this “future” is world war, a major war between the imperialist powers. The alternative to this future is socialism.

4. The perspective of a “multipolar world order” is therefore, in my view, not simply a petty-bourgeois pacifist illusion, but closely linked to the economic interests of the imperialist bourgeoisie. It can already be found in the thinking of leading bourgeois strategists such as Henry Kissinger[1] and Helmut Schmidt[2] and is aggressively advocated by Federal Chancellor Olaf Scholz.[3] [4] It is explicitly enshrined multiple times in the National Security Strategy [of 2023], the first such document of the Federal Government.[5]

5. In 2017, Gernot Erler, the well-connected former Special Representative of the Federal Government for Russia and Eastern Europe, delivered a lecture at the Friedrich Ebert Memorial foundation on the anniversary of the October Revolution, entitled “From Pax Americana to the Multipolar World Order,” which anticipated key aspects of this agenda.[6]

Herfried Münkler, whom we have identified as an important intellectual forerunner of German imperialism, published a tome of over 500 pages on the same topic in October of last year.[7] Even a figure like Professor Peter Brandt has exchanged the Trotsky posters of his youth for the “Reichsbanner Schwarz-Rot-Gold” [Black-Red-Gold of the German Republicans] and appears in close accord with openly German-nationalist forces.[8]

6. In my view, the core of the narrative of the “multipolar world order” lies in giving expression to the perspective of German and European imperialists and in questioning the global power claim of the USA, simultaneously placing China, Russia and India on a level with imperialist powers. The ideological struggle against this geostrategic view is therefore an important task for us.

7. Our important warnings about a third imperialist world war will gain even richer content and greater impact if we present a more nuanced picture of the conflicting material interests of the capitalist states involved, especially those of the various NATO powers. A world war does not develop from the unity of the imperialist powers, but from their disunity. I therefore believe that, in this context, formulations such as “US-NATO axis” and “US-NATO proxy war against Russia” do not accurately reflect the geopolitical dynamics and are prone to obscuring these conflicting interests instead of highlighting them. For there are significant differences between the imperialist powers, particularly regarding their views on Russia.

8. In particular, there has traditionally been a considerable discrepancy between the German and the US views on Russia and Ukraine. US strategists such as George Friedman have stated that a paramount goal of US foreign policy is to prevent an agreement between Germany and Russia[9] and to this end, they seek to instrumentalize the countries of the so-called “Intermarium.”[10] German capital perceives this as a threat, since it traditionally views these same countries as its own sphere of influence, which it intends to dominate. This conception of Germany’s role as a “power in the center of Europe” can be traced back from government advisors like Herfried Münkler to early German geopoliticians such as Ratzel, Naumann, Haushofer, and others.[11]

9. The prospect of dismembering Russia is currently strongly rejected by figures such as Harald Kujat (“You can’t defeat a nuclear power”), Kay-Achim Schönbach (“We need Russia against China”), and other right-wing militarists. For example, Jörg Baberowski writes: “An uncontrolled, violent disintegration of Russia is not in the interest of Europe, nor in the interest of Ukraine. I don’t want to imagine what might happen if Russia broke apart, warlords ruled, interethnic conflicts broke out, Azerbaijan and Armenia became embroiled in another bloody war, or Dagestan disintegrated. We must work towards changing Russia from within.”[12]

10. Baberowski articulates German interests not only by advocating for regime change “from within,” but also – similar to Kuyat – by attributing considerable viability to the Russian government system: “The government understands how to rally the population behind it by selling the war as a conflict with the West… Putin has sworn enmity to the West – but this oath is directed inwards, at the Russian population. Putin knows very well that he could not win a war against the Western military alliance. The rhetorical staging is intended to control public opinion and strengthen the will to fight.”[13]

Are the Russian and Chinese capitalists “enemies” or tools of imperialism?

11. With this, Baberowski articulates the “great lie” of the Russian elites, namely that Putin’s government is a beleaguered bulwark against imperialism, against which a tragic and heroic struggle is being waged. Since the same view, albeit with reversed framing, is also propagated by the West (“Putin is attacking the Western peace order”), and all our pseudo-leftist opponents – regardless of whether they position themselves as “pro-Russian” or “anti-Russian” – join in on this chorus, workers around the world are confronted with this narrative.

12. But it is not the truth. The Russian capitalist class developed out of the Stalinist bureaucracy, which Cannon so emphatically characterized in his “Open Letter” as a “petty-bourgeois agency of imperialism”. By reintroducing capitalism and introducing Soviet means of production to the world market, it increased the dependence of the formerly Soviet economy on finance capital. The post-Soviet oligarchies are therefore organically incapable of waging a political struggle against imperialism.

13. This applies not only to Zelensky, but also to Putin. From the point of view of the international working class, he is less a “victim” of imperialism as he is its henchman. His overtures to Trump and Schröder have shown that he has no problem offering himself and the Russian resources to imperialism. The struggle of Russian workers against Putin is therefore not separate from, and certainly not in contradiction to, the struggle against imperialism, but is rather inextricably linked to it.

14. This emphasis on the dependent nature of the Russian capitalists is not intended to deny the immediate danger of nuclear war; on the contrary, there is a very real danger that tactical nuclear weapons will be used in Ukraine, Lithuania, Georgia, Romania, Belarus, and the western part of the Russian Federation. This danger arises in particular from the fact that the imperialist powers – above all Washington and Berlin – are competing for control of these territories (called “Bloodlands” by Timothy Snyder). Far from “not thinking about” what the use of Russian nuclear weapons would mean for Europe’s security, German imperialism is deliberately seeking to create conditions under which the damage from potential Russian nuclear strikes would be – to Germany’s advantage – concentrated on these countries. These strategic considerations can be clearly traced by examining the “Taurus debate”.

15. We should therefore warn with particular vehemence that the perspectives of Baberowski, Kujat, Lafontaine and others are not an expression of pacifism or opposition to war, but aim to instrumentalize the Russian military apparatus for an anti-Eastern European and anti-American agenda.[14]

16. The danger of making concessions to the perspective of German nationalist propagandists is reflected in a sentence from our party congress resolution, which I have attempted to criticize: “Not yet able to stand up to the USA, the [German] ruling class fully embraced the US war drive against Russia.” The sentence suggests – even when one considers the context – that Germany is not primarily waging war in Ukraine out of its own self-interest, but rather submitted to the “US war drive against Russia”. German imperialism thus appears not as a rival, but as a kind of appendage or “vassal” of the USA.

17. We should leave no room for this interpretation, which is now also circulated by European think tanks[15]. It cannot be denied, of course, that German imperialism is currently militarily inferior to the USA. But in my view, a key motive for German rearmament and the participation of German imperialism in the proxy war in Ukraine is precisely to “stand up to the USA”.

18. For similar reasons, we should critically examine exactly what it entails that we routinely refer to China as the “main enemy” of the US, or even – as in the Party Congress resolution – as the “most important adversary of the imperialist powers”. Of course, the imperialist powers see the Chinese working class, just as the Russian working class, as an important adversary whose exploitation must be intensified. But it would be wrong to designate the Chinese nation as a whole as an enemy of imperialism. For the CCP regime is thoroughly pro-imperialist. Much like the Russian oligarchs, Chinese capitalists in the past period have ingratiated themselves with American and European imperialism and opened “their” countries to imperialism in order to intensify the exploitation of the working class.

19. Here too, we should consider the rivalry between the imperialist powers (“decoupling” vs. “derisking”)[16] more closely to shed light on the conflicts of interest within the imperialist camp that enable the Chinese elite to assume the pose of an opponent of US imperialism. For the US is undoubtedly preparing for a war against China. However, the new anti-Chinese formats such as AUKUS and QUAD show that they cannot automatically count on the support of the European powers for such a war[17], since a US-led war against China would affect European economic interests. Japan’s position on this issue is also extremely important.

20. The Chinese elite as a whole is not an opponent of imperialism, but in many respects more of an accomplice of imperialism.[18] This is also evident in Xi’s striking receptiveness to initiatives from European imperialists like Macron, von der Leyen[19], and Scholz[20]. If the imperialist exploitation of the Chinese proletariat is to be intensified, this will not happen mechanically through mere external pressure, but rather through a political agency that develops from within the Chinese elite itself.

21. In 1927, Trotsky wrote against the subordination of the CCP to the KMT:

“It is a grave error to think that imperialism mechanically, from the outside, welds together all the classes of China… The revolutionary struggle against imperialism does not weaken, but rather strengthens, the political differentiation of the classes. Imperialism is an extremely significant force in China’s internal relations. The main source of this force is not the warships in the waters of the Yangtze River – these are merely tools – but the economic and political alliance of foreign capital with the Chinese bourgeoisie… But everything that mobilizes the oppressed and exploited masses of working people inevitably pushes the Chinese national bourgeoisie into an open block with the imperialists. The class struggle between the bourgeoisie and the masses of workers and peasants is not weakened by imperialist pressure, but on the contrary, is intensified by it in every serious conflict, even to the point of bloody civil war.” (Emphasis added)

22. I think that we should clearly classify both the CCP regime and the Putin regime as “pro-imperialist” or as agencies of imperialism. In this manner, we would help workers in these countries understand that their struggle against these regimes is not a betrayal of the struggle against imperialism, but rather an integral part of it. This would also enable us to provide leadership to the working class in the looming or developing civil wars in Russia and China.

Political struggle against postcolonialism in the student movement and against petty-bourgeois Palestinian nationalism

1. Since October 7, 2023, the terms “Palestinian nationalism” and “Palestinian working class” have systematically disappeared in our articles and perspectives, whereas this was not the case in older articles. I would like to critically examine this and request that it be changed.

2. In discussions, the response was given that “the Palestinian working class can currently achieve nothing”. If this means solely that the Palestinian working class cannot defeat the Zionist regime and imperialism without the support of the international working class, then that is correct. However, if it means that establishing the political independence of the Palestinian working class is not a pressing task for Marxists, then that is wrong. The fact that the working population of Palestine is being massacred by Zionist forces does not diminish the importance of an open reckoning with bourgeois Palestinian nationalism, but rather makes it all the more crucial.

3. The struggle for socialist leadership of the Palestinian masses – i.e., the struggle for the establishment of an IC section in Palestine/Israel – must, in my opinion, begin with the observation that the various forms of bourgeois nationalism have irrevocably proven themselves to be tools of Zionism and/or the Arab bourgeoisie. Hamas and Fatah are not waging a political struggle against Zionism, but are dependent on capital from Israel and other states and are undoubtedly also infiltrated by various intelligence services.[21] Wikileaks documents and other publicly available sources have clearly demonstrated how actively Hamas is infiltrated, supported, and manipulated by Israel[22], Qatar[23], and Egypt[24], among others.

4. As for the PLO/Fatah, it has demonstrated over the past thirty years that it rejects a political struggle against Zionism. A general strike in the West Bank, where the Zionist regime, under the supervision of nationalists, exploits the labor of Palestinian workers, was quickly suppressed in April.[25] Even to address the immediate tasks facing the Palestinian masses – the struggle against Zionism – they are forced to settle accounts with the various factions of the Palestinian bourgeoisie, who have proven themselves impotent and/or open agents of Zionism. We should intervene on the ground and continue working on developing transitional demands aimed at halting Israel’s genocide, but also at ending the broader historical and geopolitical conflict.

5. In this way, the political independence of the Israeli working class can also be strengthened. Netanyahu’s “big lie” is that he is waging a war “against terrorism” and for the liberation of the hostages. In reality, the regime has no interest in freeing the hostages, nor in an end to military attacks on Israeli territory, because that would eliminate a key element of its “casus belli”. As the then IDF intelligence chief Amos Yadlin explained in 2007, Israel could be “happy” that Hamas controlled the Gaza Strip, as this provided the Israeli military with a pretext to “treat Gaza like a hostile state”.[26] Meanwhile, the material driving forces and war aims of the Israeli campaign of annihilation are becoming increasingly clear – as is the complicity of the Arab bourgeoisie.[27]

6. To the extent that we avoid a direct political confrontation with Palestinian nationalism, we help enable bourgeois forces to further mislead the masses and politically profit from the genocide. This manifests itself in a continued dominance of petty-bourgeois-nationalist perspectives within the protest movement and even growing international support for Hamas.

As Der Spiegel writes: “A Hamas leader in Lebanese exile is optimistic – and has good reason to be: After seven months of bombing, the organization is in much better shape than Israel had hoped.” (Spiegel)[28]

7. Trotsky writes in “What Next?” about the SAP [Sozialistische Arbeiterpartei, 1931-1945]:

What distinguishes Bolshevism on the national question is that it regards oppressed nations, even the most backward ones, not only as objects but also as subjects of politics. Bolshevism is not content with recognizing their ‘right’ to self determination and with parliamentary protests against the disregard of this right. Bolshevism penetrates deep into the oppressed nations, rises up against the oppressors, links their struggle with the struggle of the proletariat of capitalist countries, instructs the oppressed Chinese, Indians, and Arabs in the art of insurrection, and assumes full responsibility for this work in the presence of the civilized executioners. Only here does true Bolshevism begin, that is, revolutionary Marxism in action. What remains below this boundary is all centrism. (Emphasis added)

8. I understand this remark to mean that it is the task of Bolshevism to assume “full responsibility” for the uprising of the oppressed masses – which, conversely, also means denying the national bourgeoisie any mandate for such an uprising. Such an approach is incompatible with the notion that “Hamas organized an uprising” and that the last few months were therefore not the right time to criticize them. In reality, Hamas did not organize the uprising against Zionism that the Palestinian masses had been demanding for decades, but rather first thwarted it as best it could and finally – when this was no longer possible in October – betrayed it by leaking the uprising plans to the Israeli side and employing bourgeois-terrorist tactics aimed at preventing a solidarity movement of the Israeli working class.

Thoughts on democratic centralism, party building and the fight against Centrism

1. If one takes the question of dialectics seriously, criticism of the party leadership is a prerequisite for the growth of the movement and the broadening of its perspective – and therefore precisely the most important task of every single member. We should therefore systematically demand that every member criticize our political line and our work. In this way, we prepare ourselves against impressionism and the pressure of the petty bourgeoisie. At the same time, we strengthen our connection to the working class and gain insight about the degree to which we are keeping up with the times.

2. Trotsky writes in “What Next?” in connection with the fight against centrism: “Lenin considered the control of the party masses over the party apparatus to be the first condition for the party’s control over the state.” I understand this to affirm the view that our political line arises from controversial debate within the party membership. To the extent that the leadership presents a particular new tactical orientation or practical initiative without soliciting criticism and feedback, the danger grows that contradictions cannot be resolved productively, but are instead located towards the individual, where they accumulate.

3. This danger is exacerbated by a practice that, while encouraging young members in particular to “work at the highest political level,” does not systematically prioritize a scientific-critical study of Marxism in daily practice. For example, at the very beginning of the European election campaign, I had expressed the hope (albeit not very emphatically) that the elections could be used as an opportunity to examine how Marxism had been attacked in the various European countries during the last century. In the countries where we have sections, this has proven important, in my estimation, for the development of a cadre. More resources should also be devoted to the analysis of intra-European antagonisms and class dynamics.

4. There is also a tendency to physically separate the practice of the party youth from those of the older cadre, which is paradoxically lamented by representatives of both “generations.” It would instead be beneficial to take up the open questions, to specifically address the historically transmitted impressions that weigh on the young cadre and to respond to them by drawing on the experience and theoretical knowledge of the older cadre. This could be done within the framework of special reading sessions as well as in the form of joint article projects.

5. In general, ways and means should be found to involve the entire membership even more actively in the development of initiatives, operational plans, campaigns, and especially in the preparation of their political substance. Consciously soliciting feedback and criticism, possibly in writing, is essential to distribute leadership responsibilities as broadly as possible, thereby relieving the burden on leadership personnel while simultaneously inspiring them. Personal difficulties must be acknowledged and taken into account when distributing practical tasks; at the same time, every member must be expected to actively and, if necessary, critically position themselves vis-a-vis the party line.

6. After the completion of the current historical study courses, I would like to initiate reading projects in the medium term on Lenin’s “What Is to Be Done?” as well as texts that, according to David North, have played an important role in the development of today’s cadre (Slaughter’s “Opportunism and Empiricism” and “Lenin on Dialectics”). Reading courses on important series by David, such as “Trotsky’s Last Year” and “Cliff Slaughter: A Political Biography”, are also still pending.

 

 



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